Die juristische Auslegung von Gesetzestexten und dem Koran

Die juristische Auslegung von Gesetzestexten und dem Koran

 

 

In der Rechtswissenschaft gibt es einen Bereich, der als juristische Methodenlehre bezeichnet wird. Recht ist nicht immer gleich Recht und Gesetzestexte sind nicht immer eindeutig und klar zu verstehen. Im Umkehrschluss heißt das, dass Gesetzestexte in manchen Fällen auch mehrdeutig verstanden werden können. Deshalb bedürfen Gesetze und Paragrafen in solchen Fällen der Auslegung. Um dabei zu einem gerechten und vernünftigen Ergebnis zu kommen, haben sich in der Rechtswissenschaft bestimmte Auslegungsmethoden entwickelt, die bei der Behandlung von Gesetzestexten mit mehrfacher Deutungsmöglichkeit Anwendung finden.

Die Auslegung eines Gesetzes heißt, seinen Sinn zu erforschen und auf den Sinn der konkreten Norm abzustellen, wobei der Gesetzeswortlaut maßgebend ist.

Außer der Auslegung von Gesetzestexten kennt die Rechtswissenschaft auch den Begriff der Analogie. D.h. einige Gesetzestexte können auch in analoger Anwendung zur Geltung kommen; sie sind mithin analogiefähig. Selbstverständlich gilt die Analogie nicht für jeden Gesetzestext, sondern findet in der Praxis nur selten und in Ausnahmefällen ihre Anwendung.

Um einen nicht eindeutigen Gesetzestext richtig zu bewerten, bedient sich der Jurist deshalb der Auslegungsmethoden. Es gibt in der Jurisprudenz vier Arten von Auslegungsmethoden, die für das Ergebnis der Auslegung jeweils eine unterschiedliche Gewichtigkeit haben. Maßgebend sind hierbei der Wortsinn, der Bedeutungszusammenhang, die Entstehungsgeschichte und der Zweck der Norm.

Vergleicht man diese Auslegungsmethoden mit der Systematik der islamischen Rechtswissenschaft bzw. in der Koranauslegungsmethodik, wird man feststellen, dass hier eine gewisse Parallelität herrscht und sich diese vier Kanone auch auf die Koranauslegung übertragen lassen. Vorliegend wird ein Zusammenhang zwischen unserer heutigen, in der deutschen Rechtswissenschaft existierenden Auslegungsmethode und der Methodik der Koranauslegung hergestellt. Dabei wird zuerst die juristische Auslegungsmethode vor – bzw. dargestellt und anschließend Bezug auf den Koran genommen und anhand von Beispielen erläutert.

  1. Historische Auslegung

Zunächst kennt die Methodenlehre die historische Auslegung. Für die Ermittlung eines Gesetzeszwecks ist vor allem die Entstehungsgeschichte von Bedeutung. Dabei stellt man sich die Frage, zu welcher Zeit und unter welchen Umständen ein Gesetz erlassen wurde. Weiterhin wird der Beweggrund des Gesetzgebers ermittelt. Bei der historischen Auslegung geht es folglich um den Entstehungsgrund eines Gesetzes und um den Willen des Gesetzgebers zu Zeit der Entstehung.

Im Koran gibt es parallel hierzu die berühmten “Offenbarungsgründe“ (Asbab-un Nusul). Bei den Offenbarungsgründen geht man der Frage nach, wann und unter welchen Umständen Allah einen Vers offenbart hat. Dem liegt häufig ein prägendes und aufklärungsbedürftiges Ereignis zu Grunde. Zu denken wäre etwa an Aischa und die berühmte Verleumdung (ifq). Ebenso gilt diese Methode für die Verse, die explizit als Kriegsvorschriften offenbart wurden und die unter bestimmten Voraussetzungen für die damaligen Umstände galten.

  1. Systematische Auslegung

 

Des Weiteren gibt es die systematische Auslegung. Dabei schaut man, in welchem Zusammenhang bzw. Bedeutungszusammenhang und Kontext ein Paragraf erwähnt wird. Der einzelne Rechtssatz muss bei dieser Methode im Gesetzeszusammenhang der Rechtsordnung verstanden werden. Man stellt sich somit die Frage, in welchem Buch und in welchem Abschnitt des Gesetzes der betroffene Paragraf auftaucht, welcher Paragraf vor welchem steht und welcher wiederum diesem folgt. Diese Methode dient dazu, einen einzelnen Paragrafen nicht isoliert und völlig aus dem Kontext gelöst zu betrachten und auszuwerten, sondern ihn in seinem Gesamtzusammenhang systematisch zu deuten.

Zwei Beispiele aus dem Koran lassen sich dazu sehr anschaulich darstellen. Zum einen kann man die systematische Auslegung für den dritten Vers der vierten Sure (Nisa – die Frauen) anwenden. Dieser Vers besagt sinngemäß: „Und wenn ihr befürchtet, nicht gerecht hinsichtlich der Waisen zu handeln, dann heiratet, was euch an Frauen gut scheint, zwei, drei oder vier. Wenn ihr aber befürchtet, nicht gerecht zu handeln, dann (nur) eine oder was eure rechte Hand besitzt. Das ist eher geeignet, dass ihr nicht ungerecht seid.“

Der Satz (Vers) wird mit den Waisen und dessen Gerechtbehandlung eingeleitet. Dann erst wird Bezug zu den Frauen und der Heirat genommen. Die Polygamie (Mehrehe) kommt somit im Zusammenhang mit den Waisen vor, was Rückschlüsse darauf führen lässt, dass die Polygamie lediglich einen Ausnahmetatbestand darstellt und die Monogamie den Regelfall bildet.

Ein anderer wichtiger Vers, der insbesondere häufig und gerne unzureichend in den Medien Umlauf findet, ist der 30 f. Vers in dem 24. Kapitel (En – Nur). Dort heißt es zunächst: „Sag zu den gläubigen Männern, sie sollen ihre Blicke senken und ihren Scham hüten. Das ist lauterer für sie. Gewiss, Allah ist kundig dessen, was sie machen:“ Erst im Folgevers spricht Allah die Frauen (bzw. den Propheten) an und sagt: „Und sag den gläubigen Frauen, sie sollen ihre Blicke senken und ihren Scham hüten, …“ In dieser systematischen Betrachtungsweise darf nicht außer Acht gelassen werden, dass primär die Männer von Allah aufgefordert werden, ihre Blicke nach unten zu senken. Erst im Anschluss, also sekundär richtet sich Allahs Aufforderung an die Frauen.

  1. Sprachlich – grammatikalische Auslegung

 

Als dritte Auslegungsmethode gibt es die sprachlich – grammatikalische Auslegung. Ausgangspunkt ist hierbei die Wortbedeutung. Diese Methode beinhaltet zum einen die Wortwahl, aber auch den gesamten Satzbau. Hierbei geht es also um die Frage, welche Wörter in konkreten Fällen verwendet wurden, warum der Gesetzgeber gerade ein bestimmtes Wort in einem bestimmten Satzbau gewählt und konstruiert hat.

Parallel zu dieser Auslegungsmethode kann man aus dem Koran folgende Beispiele geben: Im Koran verwendet Allah für das Wort Angst oder Furcht verschiedene Bezeichnungen. Es kommt meistens das Wort “Chauwf“ vor. Der speziellere Begriff für die Gottesfurcht ist hingegen “Taqwa“ Ebenso gibt es für das Wort “Mensch“ diverse Bezeichnungen. “Insan“, “Bescher“, “Mar“ “Nefs“ und “Ruh“, die an unterschiedlichen Stellen und in verschiedenen Kontexten vorkommen. Weiterhin ist das Verb “Evhayna“ auffallend, das zunächst als „Wir offenbarten“ übersetzt werden kann. Interessant ist in diesem Zusammenhang, dass Allah das gleiche Verb nicht nur im Bezug auf die Propheten gebraucht, sondern auch bezüglich der Mutter von Musa (Moses) in dem Kapitel Taha (20:38) und der Biene in dem Kapitel An – Nahl (16:68). Deshalb hat dieses Verb eine tiefer greifende Bedeutung und muss als „eingeben“ übersetzt werden. Das Verb kann somit in seiner Bedeutung nicht nur auf die göttliche Offenbarung bezüglich der Propheten eingeschränkt werden und wird viel weiter erfasst. Ein anderes Beispiel ist das Verb „erschaffen“, wofür es im Arabischen verschiedene Ausdrucksmöglichkeiten gibt und die an unterschiedlichen Stellen vorkommen (chalaqa, fatara, bedea etc.).

  1. Teleologische Auslegung

 

Als letzte und für das Auslegungsergebnis grundsätzlich entscheidende Methode kennt die Rechtswissenschaft die teleologische Auslegungsmethode (griech. telos= Ziel). Sie ist die wichtigste Methode und hat das größte Gewicht. Mit der teleologischen Auslegung ist die Erforschung des Sinn und Zwecks (ratio leges) einer Vorschrift gemeint. Hierbei stellt man sich die Frage, warum ein bestimmtes Gesetz oder ein Paragraf zustande gekommen ist. Welcher Sinn und Zweck durch diese bestimmte Norm verfolgt und beabsichtigt wurde. Ebenso bedarf es bei der Auslegung von Korantexten der Anwendung des Verstandes, also der Ratio des vernünftig denkenden Menschen. Bei dieser Auslegungsmethode muss man stets im Hinterkopf behalten, was Allah mit einem bestimmten Vers gemeint, bezweckt und beabsichtigt haben könnte.

Unter Berücksichtigung dieser vier Auslegungsmethoden und – möglichkeiten wird man grundsätzlich immer zu einem gesunden und gerechten Ergebnis kommen können.

Selma Öztürk

oeztuerk.s@gmx.de

Publiziert in der Ayasofya 34 2011

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  85. Meine Ma sagt immer das die Dosis das Gift macht und man alles essen sollte…so gut es geht durcheinander…zwar von "gesunden" wie Obst und Gemüse natürlich mehr aber wenn der Sohn und Mann mal Appetitt auf sowas haben sollte man sie doch essen lassen *Schultern zuck*

  86. Thanks for taking the time to post. It’s lifted the level of debate

  87. : avoir de la visite c’est super, j’en suis super content, mais recevoir 4 mails par jour, pour des truc de m**** …@K!ck : fait pas le boulet, desinscrit toi :p

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  91. Bellissima guida, sono riuscito ad aggiungere con successo il feed nel mio sito. Puoi dirmi quale plug-in hai usato per Consiglia su e per la condivisione? Grazie

  92. Gostaria de saber em Curitiba, qual laboratório faz os exames: Tricograma, videodermatoscopia, fototricograma, biópsia do couro cabeludo,mineralograma.Todos estes exames são para detectar problemas no couro cabeludo e saber a causa da queda dos cabelos para consequentemente obter um tratamento específico com resultado positivo. Tenho queda de cabelosmuito significativa faz 10 anos e desde entãovenhousando minoxidil,avicis etc. O dinheiro que já gastei com tratamentos sem resultado,não foi pouco.Já não acredito em remédio nenhum!

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  94. The universe has sent a small tear in a calf muscle my way … All signs point to spending more time on my new two-wheeled friend before snowfall!

  95. Jeg har brugt den i mere end ti Ã¥r efter et godt tip fra en læge, der sÃ¥ mine knastørre ben. Den er altid pÃ¥ hylden og altid i brug.SÃ¥ jeg kan kun tilslutte mig jeres hyldestkor 🙂

  96. Paula, ole hyvä vaan 🙂 Kypsään ikään ehtinyt cheddar on kyllä aika korkealla minunkin juustojen arvostusasteikossani.Aila, sanos muuta! Joskus olen kuullut väitettävän, että Helvetissä on englantilainen keittiö. Jos näin on, niin toivottavasti pääsen sinne jahka minusta aika jättää 😉

  97. It’s always a relief when someone with obvious expertise answers. Thanks!

  98. Oii interesantissímo seu texto.To me aprofundando bem nesse contexto e gostaria que se tivesse temas, aulas sobre Yoga para crianças com Animais seria interssante, estou realizando um trabalho da faculdade e quero aprofundar nesse tema ouvindo opniões! Seria interessante, se tiver disponibilidade de conversa sobre isso manda um e-mail ou pode me adicionar no msn. 😉

  99. Hi there would you mind letting me know which web host you’re working with? I’ve loaded your blog in 3 different internet browsers and I must say this blog loads a lot quicker then most. Can you recommend a good internet hosting provider at a honest price? Kudos, I appreciate it!

  100. Obrigado Rosilda pelas perguntas.O CIM está feito para iniciantes, que não sabem de internet marketing. Dá-lhe os básicos em conhecimento para vc poder aproveitar esses cursos e ferramentas que já comprou (e que são ótimos).Claro que, adquirindo o CIM, terá quem lhe esclareça as dúvidas, através do suporte da Academia-do-Sucesso (poe email e por skype), para a ajudar a implementar os conhecimentos do Curso.

  101. Já disseste mal de toda a gente neste blog menos de ti próprio. Deves ser um inteligente do catano!Um verdadeiro fenómeno do entroncamento! do que é que percebes exactemente? pela amostra só de intriga… o que é que fizeste de válido na vida? Fecha a loja e vai ao médico tratar-te… deixa de andar de mão estendida, e vai trabalhar e pagar impostos, porque quanto mais impostos pagares melhor és. O resto é conversa de parasita político de esquerda de sanguessuga…

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  104. DAMMIT!!! I TOLD YOU THAT ROMNEY WOULD SCREW US. YOU DON’T GET ME ALL HOT AND BOTHERED WITH SARAH PALIN AND THE DAMN TEA PARTY AND DON’T RUN THAT FOR PRESIDENT.This is total bullspit. Sarah should have been at the top of the damn ticket and should have far the hell more visible. ROMNEY SCREWED US!!!!!

  105. candidate refuses to send in their documents? DUH Get your head out of your butt and use it for logical…nevermind that's not possible. Hold on Patriots, it's going to get interesting!!! The first of many to come! :))

  106. Quello che dicevo io più o meno. Non c'è logica ma non è una critica rivolta a Dario. E' solo una presa d'atto!Sulla sicilia il mio era un pensiero diverso.Tu dici che il debito non l'abbiamo creato noi. Io dico visto le pensioni d'oro di dirigenti territoriali siciliani piuttosto del numero di forestali calabresi o della truffa parmalat (per toccare un pò tutto) ci penserie due volte ad attribuire responsabilità al FMI o a Godlman sach

  107. SÃ¥ flotte bilder… imponert over den arbeidslysten og kreativiteten din … Ã… pÃ¥ natten ogsÃ¥..Sover du aldri ..hihi…Mitt arbeidsrom er dessverre bare kaos og ikke noe kos Ã¥ sitte Ã¥ jobbe… da blir det nok ikke noe kreativt som kommer heller :O( Men jeg fÃ¥r se om jeg fÃ¥r gjort noe med det etter jul.Kos deg videre i denne førjuls tiden.Klem fra Hill-Iren

  108. So glad you stopped by! And while I didn’t mention it on your blog post I love that you are into permaculture — I’d just heard that term this summer and am very intrigued. Hope to get up more cheese posts soon, so check back.

  109. This is so great. I literally have a ton of stuff I barely wear and want to give away but my mom’s against the idea so I don’t really know what to do -_- I NEED TO FIX MY CLOSET AHHH

  110. It’s like you’re on a mission to save me time and money!

  111. Я трогаю флиртую только с теми девушками, которые мне по-настоящему интересны, с остальными я просто общаюсь, так вот

  112. Hi Tracey,Yes, you are so right, saying ones self talk is a great way to start and end the day. Here is a phrase we can add to it:“I have 1440 precious minutes today to accomplish every task that needs to be done today. I accomplish every task in order of priority by not wasting one minute of my amazing day,” Have a great day Tracey, thanks for sharing.Judy Narum

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  119. Roy. I think I am going to stay out of this shit until Roy is sacked. Reason, watching Roy Liverpool plays like watching C-movie, waste of my time. Hard on you Nate.

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  124. Hey buddy, great idea. I will expect to read posts from you drawing insites from the books that you can apply to your life as an adult 😊. I’ll leave that as a challenge for ya.

  125. We are -coming-for-your-lady-parts? Since I have my own, I don’t need theirs. Plus the guys in my circle aren’t interested in radical lady parts (okay– only if they can duct-tape the mouths shut– lol)– I was so disgusted, embarrassed, mildly amused at the “vagina” monologists.

  126. That is too funny! I lived in Tehran, Iran as a teen when my dad worked there and traffic there was the same… horns, turning L from the R lane when ever possible, camels, etc… so glad you had a good trip and are home safely.

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  132. Those spinach squares look wonderful………….but I must admit, I am waiting for the baked eggs! How delightful they look! What fun, you always bring such creative culinary goodies to our table!

  133. This is a phonetic theme, so there is no spelling commonality here and no nits in that area, other than personal preferences. It’s less common for NY Times themes, but the consistency is in the sound change and not the spellings across all theme answers.(FACE->PHASE) = (long A+S –> long A+Z)That’s actually what I meant by the themes not providing any free letters to the solver ;).

  134. Sorry, man, but Mike of Once Upon a Time in the Innerwebs is right: We should stop writing about Olberman. Let him just fall into a void where no one watches him and no one writes or tweets about him, and maybe he and Charles Johnson can go off and get married and live happily ever after.

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